Xhieron

No, sorry. I try to be deferential when talking about this stuff, but this is pretty cut and dry, and I’m afraid you’re just wrong here. This is Greek–not theology. πίστις is the word we’re talking about. It shares the common root with πείθω–“to persuade” (i.e., that evidence is compelling or trustworthy). πίστις is the same word you would use in describing the veracity of a tribunal’s judgment (for example, “I have πίστις that the jurors in NY got the verdict right/wrong”). The Greeks used the word to personify honesty, trust, and persuasiveness prior to the existence of Christianity (although someone who knows Attic or is better versed in Greek mythology feel free to correct me). The word is inherently tied up with persuasion, confidence, and trust since long before the New Testament. The original audience of the New Testament would have understood the meaning of the word without depending on any prior relation to religion.

Is trust always a better translation? Of course not–and that’s why, you’ll notice, I didn’t say that (and if it were, one would hope that many of the very well educated translators of Bibles would have used it). But I think you can agree that the concept is also difficult for English to handle (since trust in a person, trust in a deity, and trust in a statement are similar but not quite the same thing, and the same goes for belief in a proposition, belief in a person, and belief in an ideal or value, to say nothing of analogous concepts like loyalty and integrity).

The point is that πίστις–faith–absolutely does not mean belief without evidence, and Christianity since its inception has never taught that. English also doesn’t use the word “faith” to imply the absence of evidence, and we don’t need to appeal to another language to understand that. It’s why the phrase “blind faith” exists (and the phrase is generally pejorative in religious circles as well as secular ones).

Now, if you think the evidence that convinces Christians to conclude that Jesus’ followers saw Him after His death is inadequate, that’s perfectly valid and a reasonable criticism of Christianity–and if you want to talk about that, that would be apologetics.

In any event, if you’re going to call something bullshit, you better have a lot of faith in the conclusion you’re drawing. ;)

The way faith is treated in the First Century doesn’t translate well to modern audiences. Having faith of a child isn’t an analogy to a child being gullible. It’s an analogy to the way a child trusts in and depends on his parents. Trust, arguably, would be a better translation than faith in many instances.

Faith for ancient religious peoples wasn’t about believing without proof. That would be as ridiculous for a First Century Jew as it is for us. Faith is being persuaded to a conclusion by the evidence.

Somebody needs to shop in some shark fins. This is too unrelatable.

And you’re absolutely right about that. That’s not the same thing as LLMs being incapable of constituting anything written in a novel way, but that they will readily with very little prodding regurgitate complete works verbatim is definitely a problem. That’s not a remix. That’s publishing the same track and slapping your name on it. Doing it two bars at a time doesn’t make it better.

It’s so easy to get ChatGPT, for example, to regurgitate its training data that you could do it by accident (at least until someone published it last year). But, the critics cry, you’re using ChatGPT in an unintended way. And indeed, exploiting ChatGPT to reveal its training data is a lot like lobotomizing a patient or torture victim to get them to reveal where they learned something, but that really betrays that these models don’t actually think at all. They don’t actually contribute anything of their own; they simply have such a large volume of data to reorganize that it’s (by design) impossible to divine which source is being plagiarised at any given token.

Add to that the fact that every regulatory body confronted with the question of LLM creativity has so far decided that humans, and only humans, are capable of creativity, at least so far as our ordered societies will recognize. By legal definition, ChatGPT cannot transform (term of art) a work. Only a human can do that.

It doesn’t really matter how an LLM does what it does. You don’t need to open the black box to know that it’s a plagiarism machine, because plagiarism doesn’t depend on methods (or sophisticated mental gymnastics); it depends on content. It doesn’t matter whether you intended the work to be transformative: if you repeated the work verbatim, you plagiarized it. It’s already been demonstrated that an LLM, by definition, will repeat its training data a non-zero portion of the time. In small chunks that’s indistinguishable, arguably, from the way a real mind might handle language, but in large chunks it’s always plagiarism, because an LLM does not think and cannot “remix”. A DJ can make a mashup; an AI, at least as of today, cannot. The question isn’t whether the LLM spits out training data; the question is the extent to which we’re willing to accept some amount of plagiarism in exchange for the utility of the tool.

There’s something wrong with mine. It’s not spinning. Do I still get the death, or do I have to do something special? I don’t want to miss out.

And it’s beginning to snow. 🎶